Poverty and Choice

Self-interest and altruism lead to same results more often than we assume. Because we have not internalised this basic truth we frequently go wrong. Exhibit A in this respect is the Trump administration with its religion of America First. Did that bring America happiness? I think not. 

Fortunately, we are now in a new era. Yet, we continue making the mistake. The competition for vaccines between countries is Exhibit B. Not only are we getting suboptimal results when we compete in the way we do in the rich world, but by leaving the developing world high and dry we are not only inhuman but also undercutting our own efforts. Leaving India and Africa as labs for the corona virus to establish new variants that can defeat our warp speed vaccines is hardly a great idea even if looked at purely from the egoistic perspective.

What we are doing in this situation, as in so many others, is that we are leveraging our wealth of options against the dearth of options of the developing world. The downside of having few options is that you have few possibilities to improve your lot. But a downside of having many options is that that you have a good chance of exercising them wrongly. Given a choice, you would certainly always go with having many options despite the exposure to own stupidity in exercising them. Nevertheless, what is poorly understood is that to achieve best results and most happiness there should be a reasonable balance of options access, be it within a country or between countries. Imbalance is not only a source of tension, but undermines the power of the options of the privileged. There is no point in being able to buy a Bentley if not enough people have the option of buying cars so that proper roads can be built.

Very often the rich and the poor do not compete for the same resources, of course. The poor are nevertheless left in dire straits because of our ignorance, arrogance, neglect. They are left destitute because the rich do not understand that it is in their interest to lift the poor out poverty. It is a wry old Marxist insight that the bourgeoisie is better off with a robust underclass that can produce and consume. Although the recent wealth of the West can be ascribed largely to the empowerment of the lower middle class, the working class, we are racing headlong for disaster because we have again forgotten this truth. The current gaping inequality is testament to our forgetfulness.

Ethical behaviour should be an imperative, but it is shocking that we also ignore a most fundamental win-win. With the number of options increasing exponentially in virtually every domain of human endeavour we risk creating a much larger and more desperate proletariat if we do not make sure that everybody has both the means and the capability to exploit all that choice. 

The idea of a universal basic income has a lot of wind in its sails – hot on the heels of the first inadvertent experiments in this direction in the United States, where coronavirus stimulus cheques were sent to a very broad swath of the population. Universal basic income may not be the only way to ensure that all have the means to benefit from the options revolution, but it is certainly one way, particularly if we are able to achieve such universal basic income on a truly universal scale, that is, in all countries. When the objection comes up in response that this is unaffordable the bourgeoisie should remember the usefulness for capitalism of the above Marxist insight.

As to the capability to benefit from the mass of options, the only way forward is, of course, much better education, both within the rich world and without. Elites have been very complacent in this regard for half a century. They assumed that the education task was achieved with the right to go to school. However, the next step should have been to introduce a process of continuing improvement of the quality of teaching. The rich have, of course, achieved this for themselves but have left the poor to sink. The desolate state of many underprivileged schools has been an important driver of inequality, and will continue being so unless something is done. That ‘something’ should include the revival to former glory of the social status of teachers in the rich world. Accordingly, the starvation wages paid to the teachers of our children at their most impressionable age must become a thing of the past. The professors of Stanford should perhaps be paid less, the teachers in poor East Palo Alto certainly more. 

In the developing world the remedies in this respect are more complicated, yet the optional society has shown how new tools are invented when compelling educational needs so dictate. Zoom teaching is now commonplace in the West because of corona.  If we would understand the needs of developing countries as being equally compelling, the world could, without being patronising, put the same creative mechanisms to use in order to meet their requirements.  Think about the potential of digital avatars as teaching buddies to help overcome teacher shortages.  The result of such efforts would be that we would turn the deprived into effective participants in society. That is not only right but also our self-interest!

Corona and the Optional Society

                                                                         

Lockdown is a not a new invention. We share history with those who lived through the repeated tragedies of the plague and with the societies that suffered in the invisible hands of the Spanish flu a hundred years ago. What is different today are prosperity, the predictive tools and the much-improved ability to communicate governmental messages and have their restraints respected. As Finland has demonstrated, most of the world had the option to prepare much better for this sort of calamity, but almost all other countries decided against comprehensive prepping despite the stark warnings of SARS, MERS and Ebola. The current tragedy could probably not have been completely avoided, but it would have been contained significantly had we deployed our wealth wisely and exercised our options with more foresight.

 Our upcoming book, ‘Essays on the Optional Society’, takes a close look at how society and individuals will be affected by the plethora of options we have and will gain in the future – options that are put in our lap because of the digital revolution, globalisation, and the rapid growth of wealth we experienced until the corona virus brought it to a halt, but hopefully not to an end.

 A society full of options may appear an unambiguous good, but will, in fact, present dangers as well as opportunity. How we act in the current crisis is an illustration of both qualities.  

 Resilience is what we are looking for now and options are a key element. When one way of living and operating becomes impossible, others will open up. Yet options can be abused, can also lead to new appalling inequality, for instance, and that influences resilience.

 This brings us back to the specifics of corona. The wriggle room that options give makes sure that we do not go hungry during lockdown, because we can quickly modify supply chains (look at the explosion of delivery services). But options are very unequally distributed, and it was heart wrenching to read about the American single mothers on hourly pay that had to go to work even when sick with corona. For them the options picture was: work or let the children starve! All the ‘great leveller’ talk proved empty. As always, the underprivileged become even less privileged when disaster strikes.

 If we decide to build the optional society in a conscious fashion in order to make sure that its benefits will touch everybody, one important task will be to create resilience in such a fashion that a shift in tectonic plates will not automatically sacrifice society’s weakest. Future resilience dictates that everybody’s daily life be moved well away from the breadline – that a safety buffer be there for all.

 The inequality in options exists not only within countries, but very much between countries and regions, as well. Ebola showed that, with proper leadership, rich countries could insulate themselves from a highly contagious virus. There was virtually no spill over. In West Africa however, Ebola was a terrible killer and one reason was that the region did not have the range of options available to rich countries. They did not have an army of doctors and nurses that could be re-deployed, they could not communicate health messages efficiently and effectively, there was no physical and human infrastructure that allowed proper quarantining, let alone a meaningful lockdown, supply chains were not easy to re-arrange. Options were there, but far too few.

 The corona virus is making its way to Africa now and there is a horribly big risk that a continent starved of options will see disaster of an unimaginable scale. The rich world that is monopolising all debate is not addressing this issue at all although the delay function in the spread of the virus is giving time to protect these vulnerable populations. Just as we cannot let the single mother be too close to the abyss, it is a moral imperative not to leave Africa to sink or swim. Our options, and the wealth that options have created, must be deployed now to assist Africans. There is no time to waste!

 The upshot of all this is that the optional society can become a libertarian wet dream with all the attendant inhumanity, or it can become a society of solidarity where options work for all. What we will do for Africa today is the harbinger of the way we will go tomorrow. To choose solidarity or barbarism is the ultimate option facing us!